Showing posts with label thankfulness. Show all posts
Showing posts with label thankfulness. Show all posts

Saturday, December 23, 2006

A Practice for the New Year


In Being Dharma, Ajahn Chah gives us a wonderful practice that can truly set us on the right path as we begin the new year. He says,

When you put your head on the pillow [each night], contemplate the in and out breath. Think to yourself, How about that--tonight I am still breathing! Tell yourself this every day. You needn't do a lot of chanting and recitation. "Am I still breathing?" You wake up in the morning and think, Hey, I'm still alive! The day passes, the night comes again, and you ask yourself once more. Ask yourself, "If I lie down, will I get up again?" ... Day after day, you have to do this. If you keep at it, things will come together and you will see. You will see the truth of what is taken to be self and others. You will see what is convention and supposition. You will understand what all these things really are.


I read this practice on my way in to work on the train, and it immediately hit me--how often do I really show appreciation for life? The Buddha uses the simile of a sea turtle who lives in the ocean and comes up for air once every couple years. Floating in the ocean is a life preserver. It just floats on the water's surface, being pulled this way and that by the currents. It is said that the likelihood of a human birth is the same as the probability that our friend the sea turtle will come up for air and just happen to poke his head directly through the opening in the life preserver. It is a great blessing to have this human life. As we start the new year, each new morning, notice that you're still breathing and give thanks for the opportunity to continue practicing this day. Each evening, notice that your breath is still flowing in and out, and acknowledge your blessing. Allow sleep to come as you mindfully follow your breath. Such a simple practice, but it has such profound effects.

Merry Christmas and Happy Holidays to everyone!

Friday, November 24, 2006

Nothing Gold Can Stay


Nothing Gold Can Stay

Nature's first green is gold,
Her hardest hue to hold.
Her early leaf's a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.

-- Robert Frost

I've always loved this poem by Frost. So short; such a simple structure. Yet it conveys such depth of experience. Frost's message reminds us of the Buddhist principle of impermanence. Just as the beautiful gold of dawn ends, so all conditioned things in this world end. This wonderful Thanksgiving day spent with family will end. Therefore, I am immensely thankful for the time I was able to spend with my family yesterday, and the time I will be spending with my fiance's family today.

1-Minute Contemplation: What do you take for granted? Said another way, what is there that you assume (often unconsciously) will last forever? Take a moment to identify something or someone in your life that you don't appreciate fully, and locate within you the assumption that must underlie such a lack of appreciation--that this thing or person will always be there. Find the experience within that will allow you to personally realize that this thing or person IS impermanent. Allow the unfettered thankfulness that you have been suppressing to arise naturally from your experience of impermanence.

I thank you, personally, for reading my blog.



Wednesday, November 08, 2006

The Purview of Buddhism is the Mind of Living



The purview of Buddhism is the mind of living.

Books abound with Buddhist philosophy. Walk the aisles of your local bookstore and you'll find shelves of books discussing Tibetan Buddhist philosophy, Chan teachings, and dissections of the sutras. These books aren't Buddhism. Buddhism has no Bible, no book that expounds the Truth for its adherents. To be a Buddhist is to experience life, in all its wonder, in all its pain, in all its beauty, in all its horror. There is suffering in life: people die, people lose their jobs, predators hunt, and kill, their prey. There is complete joy in life: puppies are born, children dress up in adorable Halloween costumes, people embrace in loving relationship. To be a Buddhist is to recognize, honor, and be thankful for EVERY SINGLE EXPERIENCE, pleasurable, painful, or neutral.

All those books on the shelves do nothing but point at our lives and beg us to remove the filter we maintain between what we think of as our "selves" and the lives we lead in the world. In the Heart Sutra, the Bodhisattva Avalokiteshvara proclaims, "All dharmas [objects, events, and beings] are defined by emptiness, not birth or destruction, purity or defilement, completeness or deficiency." [1] This teaching isn't a sermon proclaiming the Word. When we read this line, it hooks itself in our minds and impels us to look at all objects, all events, everything in our lives, with fresh eyes. It implores us to experiment, to test our views of everything, at all times. In the words of Suzuki Roshi, we train to keep Beginner's Mind at all times. In the mind of a beginner, everything is new and fresh, and the beginner is open to all experiences, all teachings. In contrast, the mind of the expert is closed off to fresh viewpoints, trapped in seeing all things in terms of his past experiences rather than what is presenting itself in this very moment.

The purview of Buddhism is the mind of living. All of our practices have a clear purpose--to remove the filter we continuously erect that prevents us from seeing all things, including ourselves, as they really are, in all their majesty, in all their painful reality. "[We] take refuge in the [Perfection of Wisdom] and live without walls of the mind." [1] We train our minds to live.



[1] Heart Sutra. Translated by Red Pine. 2004