Showing posts with label nonviolence. Show all posts
Showing posts with label nonviolence. Show all posts

Sunday, February 11, 2007

Deeply Held Belief in Nonviolence



I was talking to a friend of mine yesterday about a mutual hobby, tabletop gaming. We are both huge fans of the Lord of the Rings universe and play Games Workshop's Lord of the Rings Strategy Game. Tactics play the major role in this game, as each player controls an army comprised of units from within the Lord of the Rings mythology--elves, men, dwarves, Gandalf, Saruman, etc.--and fights a battle with their forces against the other player. To give our games some depth and meaning, however, we created a strategic world within which we play the game. In other words, it's closer to "real life" in that the results of our battles ripple through our respective Middle Earth empires. When (and if) to attack, how much force to use in doing so, what additional units to produce to strengthen our armies, where to maneuver--all of these are now important factors for which we have to account. Said another way, instead of just playing the role of a Field Commander in a single battle, we now play the roles of President, General, Defense Minister, and Foreign Relations Advisor, as well as Field Commander.

While we discussed our game and what appears to be an impending invasion of my territory by my friend, I noticed how uncomfortable I felt regarding our war. I love fighting our individual battles for the strategic challenge they present, just as I enjoy chess, Go, and other such games. But the more my job becomes "leading an empire," the more I shy away from warlike tendencies.

I think back to my college days, when I frequently played the computer game Civilization. In that game, you are charged with leading your chosen civilization from a single settler in antiquity to launching a manned spacecraft to Alpha Centauri, our nearest star, in the 21st century CE. Across this vast span of time, you can lead your civilization in an infinite number of ways, including creating and breaking diplomatic ties, choosing your form of government, forging trade routes, building Wonders of the World, and waging war. I always, always, always tried to win via diplomatic relations, and could never bring myself to wage war on the other civilizations, except under self-defense.

In Buddhism, the number one moral teaching is, "Do not harm, but cherish all life." All other ethical actions can be reduced to this one teaching--we should not lie because of the harm it can have on others as well as ourselves (we count as "all life" too!), we should avoid stealing because of the pain it causes others, etc. In November of 2005, the Dalai Lama gave a talk on the heart of nonviolence, and here is an excerpt from Stanford University's coverage of the event:

"Violence is destruction; nonviolence is construction," he [Dalai Lama] said.

But the boundaries between violence and nonviolence cannot be determined simply by observing actions on their surface, he said. An individual can use nice words to cheat or exploit another, he said. Conversely, a harsh action could be done out of compassion and the intent to protect others, he added. Limited violence can be permissible, and countering a violent action with a strong countermeasure sometimes is not only permissible "but is the right thing to do," he said.

The organized violence of war, however, is never a lasting solution, he said. Acting out of negative emotions, however natural they may be, obscures reality, he said. In today's reality, "the whole world is like one family or one body. Destroying one part of the world is like destroying yourself," he said.

War is very hard to justify, he said. It's too early to say whether the war in Iraq is right or wrong, he added. "We'll see," he said.

As I am a Buddhist, I embrace the idea of nonviolence. But in conversing with my friend, for the first time I truly observed for myself how deeply ingrained this approach to life is in me. Even in my completely unreal fantasy game, as soon as the game gave me responsibility as the leader of a people (rather than just a General in a battle without context), I felt it was completely wrong and irresponsible of me to pursue war. Even knowing this now, and knowing that our game was designed completely around giving us a reason and a context to fight our individual battles, I still struggle inwardly with any decisions involving waging war because I deeply feel that peace is always an option, and to allow events to proceed to the point where violence is unavoidable is to have failed in my job as leader. I agree with the Dalai Lama that strong countermeasures are sometimes necessary to minimize violence and harm in the long-term (WWII and Hitler being an obvious example), but it is only under extreme circumstances that this type of action is necessary.

1-Minute Contemplation: When in your life have you had the experience of seeing a deeply held viewpoint naturally emerge? Did you expect that response? Did you know it was even there? For me, I knew I had felt violence was wrong, but it had mostly been an intellectual understanding that had provided guidance for me. Until my revealing conversation with my friend. It was only then that I truly saw for myself the depth of feeling I had of the importance of peace and harmony in the world.

Tuesday, February 06, 2007

Respect Those Cabinets!


Buddhism is about respect -- respect for oneself, respect for one's neighbors, respect for one's enemies, respect for all animals, even respect for your kitchen cabinets. You might be thinking, "I was with you through the animals, but my cabinets!?" Yes, that's right, even your cabinets deserve your respect.

In a way, I'm using respect as a mental trick. In Buddhism we tend to talk about mindfulness, compassion, wisdom, concentration, and generosity. While I think it's obvious that respect is a positive trait, and belongs in the above group, it shows itself infrequently in Buddhist sutras. But if we take a good look at respect, we can see that it really represents an effective means to practice, particularly when applied to kitchen cabinets.

When I open my cabinet to get a glass, I can pull the cabinet open, grab my glass, and let the cabinet door slam back against the cabinet itself. Or I can open the cabinet door, remove my glass, and let the door go a few inches from the casing as I turn my attention to my next task--filling my glass. Or I can close the cabinet door carefully, holding it all the way until I gently bring it back into contact with the cabinet. Here is where respect appears. If I respect the cabinet, how will I close it? Will I allow it to slam noisily? Or will I give it the attention it deserves until closure?

Here, again, you might be thinking, "But the cabinet isn't sentient. How can I respect a cabinet? That's nonsensical!" I agree, it is nonsensical. There's really nothing a cabinet can do to earn your respect. And that's the very reason why you should respect it! It teaches you that all things deserve respect, even those things that haven't earned it. So when somebody who really annoys you enters your conversation at a dinner party, your practice of respect will bear fruit, and you will find that you respect that person despite your differences.

There's another benefit to showing respect toward your cabinets. If you respect your cabinets, you will do nothing to harm them purposefully. You will be gentle with them, maybe even loving, and this becomes a lesson in nonviolence and nonharming. Furthermore, to avoid harming your cabinets, you will close them gently, paying attention the entire time. This is a practice in mindfulness. This practice is so effective because you have immediate feedback: sound. When you slam your cabinet doors, you are immediately reminded of your transgression.

So we have come full circle. We began by observing that Buddhism centers around respect for all beings. We then chose to extend this to non-sentient objects. By doing so, we obtained the wonderful side effect of the practice of mindfulness and nonviolence. In this way, we never have to ask, "Am I going to be able to carry this practice off the cushion into everyday life?" because the practice began in the midst of everyday life! So the next time somebody asks you what you get from your Buddhist practice, you can answer with a straight face, "I respect my kitchen cabinets."