Showing posts with label Three Trainings. Show all posts
Showing posts with label Three Trainings. Show all posts

Tuesday, January 02, 2007

What Is Your Focus?



In Buddhism, we speak of the Three Trainings of ethics, concentration, and wisdom. The various practices we employ all fall into these categories. Each is a necessary part of training, and neglect of one will hamper development of the others. For example, when we develop deep powers of concentration, this allows us to deeply penetrate phenomena and our natures. Without deep concentration, we'll get caught up in the flow of our thoughts and thus never attain the wisdom of our true nature.

While of course all practice truly transcends these divisions, these categories, it often helps our mind to consider them in isolation, while keeping alive in the back of our minds how practice in ethics is practice in concentration is practice in wisdom. An especially powerful way of deepening your practice is to devote a week to focus on a single type of practice. That doesn't mean you give up your already-established practice, but you devote a small, manageable amount of time to developing yourself toward whatever end you choose.

Weekly Practice Suggestion:
Pick an area of practice to which you will devote yourself for the next week. Now, recall an experience in your life that truly enlivens this area. Next, construct a simple sentence that you will use to represent your practice area. Finally, pick something that will act as a trigger, something that you naturally encounter regularly, but not extremely frequently, throughout your day. Each time the trigger occurs, take 15 seconds to let go of what you are working on, bring to mind your experience to generate a powerful feeling within you, and say the gatha--the sentence you have constructed--to yourself. Then return to what it was you were doing, letting the brief contemplation stay with you.

For example, if I chose to work on generosity this week, an event might be that I feel a tremendous flow of generosity when I think of a time I bought a special gift for my mother. I can create a gatha: "May I be generous and helpful." And for me, I hear phones ringing about 15 times per day, so that is perfect (I could also choose my incoming email alert, for instance, but that often happens in excess of 50 times per day, too frequently for this particular practice). Now, each time I hear a phone ring, I take a breath and let go of whatever I am working on. I bring to mind buying my mom that special gift and experience the wave of generosity that arises. I then remain in that contemplation for 10 seconds or so, and say to myself, "May I be generous and helpful." I then breathe, and return to my work, retaining the feeling of generosity I have generated.

What practice will you choose? Report back here in the comments section what you pick and how it goes throughout your week.

Monday, July 17, 2006

Self Protection


Those who engage in bodily misconduct, verbal misconduct, & mental misconduct leave themselves unprotected. Even though a squadron of elephant troops might protect them, a squadron of cavalry troops, a squadron of chariot troops, a squadron of infantry troops might protect them, still they leave themselves unprotected. Why is that? Because that's an external protection, not an internal one. Therefore they leave themselves unprotected. But those who engage in good bodily conduct, good verbal conduct, & good mental conduct have themselves protected. Even though neither a squadron of elephant troops, a squadron of cavalry troops, a squadron of chariot troops, nor a squadron of infantry troops might protect them, still they have themselves protected. Why is that? Because that's an internal protection, not an external one. Therefore they have themselves protected. (Thanissaro Bhikkhu, "Atta-rakkhita Sutta", 18 June 2006).

I'm sure I've mentioned this before, and I always come back to it for the structure it provides: The Buddha taught that our practice consists of Three Trainings,
  • Ethics
  • Concentration
  • Wisdom
The Three Trainings intertwine and are practiced concurrently. But in this sutra, the Buddha is emphasizing the karmic aspects of ethical conduct. Practicing good bodily, verbal, and mental conduct provides the ultimate, complete protection because all thoughts, actions, and speech have an effect on both you and on the world—without fail. And you have no choice but to experience its effect. It's like billiards. If you strike the 9-ball with the cue ball straight in the center, having applied no english (spin) to the cue ball, the 9-ball will roll straight away from you. If you strike the 9-ball at a 45o angle, the 9-ball will move away at a perfectly determined angle. Now, because of the interaction of all your acts, thoughts, and speech, both current and past, the effect of any one action is not as deterministic as in billiards. But the analogy still holds. Without "foul play," there is no possible way to hit the 9-ball with sufficient force to cause it to move, and have it stand still. In the same way, all of your actions—note that this includes your thoughts!—will have an effect. So the only true way to protect yourself from negative effects is to engage in good bodily conduct, good verbal conduct, and good mental conduct.