Showing posts with label Sayadaw U Pandita. Show all posts
Showing posts with label Sayadaw U Pandita. Show all posts

Monday, November 20, 2006

Inner Freedom - A Quote


"On the other hand, if we do not practice [concentration and turning the mind away from its obsessions], we no longer remember the meaning of vimutti--a meaning that is not confined to a word, but is the experience of being freed from inner torment and thus, as a result, from the torment of one's own difficult, even addictive behavior patterns which are driven by unbearable mental states. If you think this description is excessive perhaps you have not observed yourself closely enough. If you watch yourself through any given day, observing the arising of desire and dislike, the sequence, say, of distraction, impatience, fantasy, dismay, and self-judgment, you will begin to understand that the ordinary mind is caught up in a rapid-fire sequence of mental states a large proportion of which is truly difficult to endure, and drives you to take whatever actions you believe will bring relief. We take this situation for granted, but when the possibility of vimutti, or inner freedom, can be borne in on us, we will understand completely why inner freedom is considered the most beautiful of all mental states." (The State of Mind Called Beautiful. Sayadaw U Pandita. 2006. Pg. 13.)




Saturday, July 01, 2006

One True Sin



I believe there is one sin in the world, and it's one that most of us succumb to almost constantly. So it's obviously not killing or stealing or evil speech, acts listed in the Ten Commandments and the Five Precepts that are deemed wrong or unhealthy. See, these acts are bad, but none of them would be committed if it were not for the one sin about which I'm speaking: a lack of mindfulness.

To be present in the here-and-now, to be aware with penetrating insight into that which is occurring now inside you, this is mindfulness. The past is over, and the future is yet to come, so what use is there to dwell on them? Realize that I am not knocking reflection on the past and planning for the future. Mindfulness is when you decide it's time to plan, you plan; when it is time to reflect on past actions, you reflect on past actions; when it is time to reminisce, you reminisce. When you do not wish to engage in those activities, then you do not.

I made the claim that none of those heinous acts (murder, stealing, etc.) would be committed when one is mindful. But can't one mindfully steal something? Actually, aren't the best thieves mindful because they're so aware of what's going on around them, and thus avoid getting caught? No, and here's why. True mindfulness does not refer to being mindful of the external environment (like the thief), although this, too, is present when mindfulness is present. Rather, mindfulness is being fully aware of that which is going on within you. See, when one is mindful, one will not engage in murder because the emotions that fuel murder (anger, jealousy, et al) will be noticed by mindfulness and thus will be analyzed and defused. Same with our master thief—if he were mindful, he would notice that greed is fueling his thievery and would not engage in such activity. Gossip? Rooted in attachment to our ego in most cases, or anger/vindictiveness in others. Hence mindfulness would prevent us from gossiping.

The best teaching on mindfulness that I have seen is Sayadaw U Pandita's book, The State of Mind Called Beautiful. He also has an online teaching entitled In This Very Life. Mindfulness meditation instructions are listed in the first chapter of In This Very Life. They reflect, in lesser detail, what he teaches in the book. There is also a section under Chapter 4 of In This Very Life entitled "Mindfulness" that is a good read.